Author: John Sanderson

Bulletin for May 21st 2017

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ST. GEORGE’S ANGLICAN CHURCH, IVANHOE EAST

FIFTH SUNDAY OF EASTER

8.00 and 10 am 14^th May, 2017

Readings:

Acts 7:55-60

Psalm 31:1-5, 17+18

1 Peter 2:11-25

INTRODUCTION

The sermon today is in the form of a first person narrative. In the first Scripture reading appointed for today from Acts, (7:55-60,) we heard that the first Christian martyr, Stephen, was persecuted and stoned to death.

I will assume the character of Stephen, in this sermon, speaking as though I were Stephen, the man of faith in God’s Son, Jesus Christ. Stephen was so passionate about his faith in our Lord, that he was prepared to give his all, his life, in order to bring glory to God. St. Stephen has, no doubt, inspired countless lives to give their all to our Lord, counting their own lives as nothing and counting it all joy to serve God in His Son our Lord Jesus Christ.

Stephen says: “I, Stephen, speak these words to you to encourage you in your very own walk of faith in our Lord Jesus Christ.

You live in a very different time to when I was our Lord’s servant on earth. We are thousands of years apart in history and culture, but we share the “pearl of great price”, i.e., faith in our Lord Jesus Christ, the Messiah, the Son of God, our Lord and Saviour,

I heard God’s Word to my people, the Israelites, when: I worshipped in the Temple, from our “oral tradition,” from family and faith traditions and from my teachers. (Note: Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nzicolaus, (Acts 6:5)”all bore Greek names, probably Hellenistic Jews from the Diaspora, “New Bible Commentary, P979))

I knew the Apostles and was utterly inspired by their lives of faith in our Lord, Jesus Christ. Every one of them, except John, died for their faith. (“More Than A Carpenter”, p.57, Josh McDowell)

You read and hear God’s Word to you in the Holy Scriptures and you have the faith witness of all the faithful Christians down through the ages, especially those whose faith did not waiver when they were faced with persecution and even death

I, Stephen, wonder what the world is like now for you? What oppression does your world need saving from? No doubt there are some aspects of your world which are in need of change. How well do your family, relatives, friends and Nation know and understand the truth that the Saviour of the world, Jesus, has already came to rescue us all from bondage of every kind and paid the price for each of our sins on the Cross?

JESUS – THE WAY, THE TRUTH AND THE LIFE

Let us look in depth at God’s message to you today from the Gospel of John.

Jesus said to His Disciples: “Do not let your hearts be troubled. Believe in God, believe also in me.” (John 14:1)

Jesus is comforting, calming down the disciple’s anxiety and fears which had risen almost to fever pitch! As the first Christian martyr, I can say to you that such comforting words from our Saviour Jesus, are that which give us the courage to continue our journey – whatever trials we encounter. In the previous chapter, 13, of this Gospel, Jesus has foretold that, a) one of the Disciples will betray Him

b) that Peter will deny Him three times and, most disturbingly for His disciples

c) that He would shortly leave them

The Disciples, who had left everything to follow Jesus were dismayed, disconcerted, alarmed, insecure – fearing their future. They didn’t understand what was about to happen. I guess, had any of us been there at that time, we, too, would have found it difficult to grasp the impact of what Jesus was saying.

You sit at a different vantage point to the disciples, they were in the midst of those world shattering events.

You see them from afar.

You know what happened.

You know what events occurred in Jesus’ life.

You know the agony our Lord suffered on the Cross to free you and us all – all humanity from the guilt of our sin.

You know the sublime ecstasy that death did not triumph over Jesus.

You know that Jesus rose victorious from the grave.

You know that this is the most profound “Good News” this world will ever know!

You know that God’s love for you expressed in the death and resurrection of our Saviour Jesus, has changed history, hopefully the history of your life as you have come to know this truth and understood it in your hearts and as you live the new transformed and resurrected life of a Christian.

I, Stephen, can verify for you, that this is what happened to me. I was hungry to find God, to know God, to know that He is real. God always takes the initiative in drawing us to faith in Him and in His Son, our Lord Jesus Christ. God draws us like a magnet to Him. He says in His Word: “When you search for Me, you will find me; if you seek me with all your heart.” (Jeremiah 229:13)

A vital teaching from Jesus, the Messiah, the Son of God, which convinced and convicted me to believe, without a shadow of a doubt, that Jesus is the Christ the Son of the living God, was that which was read here today at St. George’s.

The early Christians were called, “Followers of The Way”. In John’s Gospel chapter 14, we can hear Jesus’ reply to frustrated Thomas’ question, that they “didn’t know where Jesus was going so how could they know the way?” (John 14:5)

Jesus’ reply was ground breaking, revolutionary, unprecedented, unparalleled when He said those unforgettable words: “I am the way, the truth and the life. No one comes to the Father but by Me.” (John 14:6) What Jesus said in this statement, I, Stephen, have personally found to be true. I am now living this life with the Father, with Jesus and with all the redeemed, in eternity because God reached out to my life and drew me to follow “the Way” through faith in Jesus.

JESUS – THE WAY

When Jesus said: “I am the way”, (John 14:6) He was saying that belief in Him is the only way we can connect with God in heaven. That He, Jesus, is the only connection humanity has with God. “Since Jesus is the revelation of God, there is no other way to the Father but by Jesus.” (“The New International Commentary On The New Testament – John, p.637, Leon Morris) Because Jesus is God how can there be any other way to the Father – God? When we follow Jesus, He leads the way to God, therefore He is THE WAY! Faith in Jesus is faith in God – they are one.

As I, Stephen, try to imagine the world you are living in, whatever other “religions” there are in your world – none of them lead humanity to God because Jesus says here that HE IS THE WAY! This was a shattering statement then, because in saying this, Jesus was saying that He was God – which He is, but to my people, the Jews, this was blasphemy. This fact about Jesus has not changed though the centuries have come and gone. This fact remains true to you today and will be true forever. Jesus is the only way to God – the Son of God has said this and He tells the absolute truth! Does this not elevate Jesus to the highest place possible? Jesus is God, nothing less – and He is the only way to God!

JESUS – THE TRUTH

Jesus also said; “I am the truth”. (John 14:6)

That Jesus is the “truth” reminds us of the complete reliability of Jesus in all that He says, does and is. Jesus is God. Jesus speaks the truth. Jesus’ teaching was and is the TRUTH and this pointed His hearers to God.” (Reflections on the Gospel of John, Leon Morris)

JESUS – THE LIFE

Jesus said: “I am the Life.” (John 14:6)

The only life worthy of being called “life” is that life which Jesus brings to us all as a result of our faith in Him, This is full, free, forgiven and abundant life. Ultimately, as I, Stephen, have personally experienced, “there is no eternal life apart from Christ.” (Reflections on the Gospel of John, p494, Leon Morris)

JESUS IS GOD

Jesus enlightened the disciples further, saying unambiguously: “If you know Me, you will know my Father.” (John 14:7)

In response to Philip’s request for Jesus to show the Disciples the Father, (i.e., God). Jesus declared: “I am in the Father and the Father is in Me.” (John 14:9)

Then Jesus extrapolates further by saying: “….if you do not believe this, then believe me because of the works themselves.” (John 14:11)

In the Gospel of John, Jesus’ “works” are the miracles or “signs” . A sign points us in a certain direction. Jesus’ miracles are “signs” which point all humanity to the absolute fact that Jesus is God (no one else could do these “works”). They are evidence that God is at ‘work” in and through Jesus because He is, indeed, God!

What Jesus said about Himself as quoted in John chapter 14 was “revolutionary”, to the Jews of Jesus’ day. It was revolutionary to their religious experience and their theological understanding. No one had ever claimed to actually be the connection between God and humanity, (“But Don’t All Religions Lead To God?”, p.43, Michael Green) as did Jesus when He said: “I am the way, and the truth and the life – no one comes to the Father but by me.” No one had actually claimed, nor have since, despite the plethora of religions which existed then or have since come into being, no other person has ever claimed to be the Son of God nor have they claimed to be the “way” through whom a person will enter heaven.

I, Stephen, came to a profound and life changing convicting knowledge that Jesus is the Son of God. That He was the long expected Messiah of my people. You all heard Him say, in the Gospel reading today: “If you know me, you will know my Father also.” (John 14:7

MY (STEPHEN’S) MARTYRDOM

Following Jesus’ ascension and the outpouring of the Holy Spirit at Pentecost, (Acts 2:1f) the fledgling church began to grow and to touch more and more lives with the love of God. The message that Jesus’ death on the Cross was for the sins of the whole human race was received with grateful hearts by many who believed in Him, as did I, were baptized and received the Holy Spirit and became Christians, followers of “the Way”. Our lives were totally turned around and demonstrated God’s love through the care and provision we shared with all our brothers and sisters in Christ, many people were healed as the Holy Spirit enabled us to reach out with His healing touch to others in the Name of Jesus. The apostles chose myself, Philip, and five others, laid hands on us and prayed the Holy Spirit would enable us to help with the work of caring for the needs of our community. (Acts 6:1-7)

God filled me with His wisdom and the power of the Holy Spirit enabling me to accomplish much for Him and for His glory. Those who debated with me on some of the points of my people’s faith history and “fixed” the gathering by having people stir others to be objectors to what I was saying. (Acts 6:12)

In response to the high priest’s searching question regarding Jesus, I explained our faith history starting with Moses. God emboldened me through the Holy Spirit, to speak the truth that the hierarchy of the Jews had been: “a stiff necked people and that they had forever opposed the Holy Spirit. That they had killed the prophets who had foretold the coming of the Righteous One”, (Jesus) (Acts 7:51f) t

I then accused them saying: “you have become His betrayers and murderers?” (Acts 7:52) It wont take much for you to imagine that this was too much for them. Their anger became red hot and they ground their teeth at me. (Acts 7:54)

I can only encourage you by saying that at that moment, God encouraged me by showing me His glory and I actually saw Jesus standing at the right hand of the Father. (Acts 7:55) So profound and wonderful was this sight that I gave voice to it in front of the entire Jewish Council and others who had gathered there. This was too much for them – they were the “experts” who knew all about God, but did not know Him or obey His laws with all their hearts.

Their rage was so great that they dragged me out of the city and began to stone me to death. (Acts 7:58) As my life blood was draining away with each stone which penetrated my flesh, God gave me similar words to my Lord’s when He was on the Cross dying for my sins, yours and those of the entire world, “Lord Jesus, receive my spirit.” (Acts 7:59, (Luke 23:46)) My strength was so sapped that I fell to my knees and gave voice to: “Lord, do not hold this sin against them.” (Acts 7:58) “Forgive them, Father, for they know not what they do.” – Jesus – Luke 23:34) These were the last words from my last breath that I uttered.

You may well ask, question, ponder why I would so willingly give up my life for my faith in Jesus Christ.

I can simply say, Jesus gave His life for me so that I can have full and abundant life – greater love has no one than this.

The sacrifice of my spilt blood, has been the source of many a person coming to true faith in our Saviour,

FAREWELL

After my earthly life was taken away from me by those who were angered by the truth about the Son of God, my garments lay at the feet of a man named Saul. You know him as Paul, whose transformed life, once he had been encountered by the Son of God, became the greatest missionary for Jesus the world has ever known. He once wrote in one of his letters: “I want to know Christ and the power of His resurrection…” (Philippians 3:10)

I feel compelled to say to you that it should be “the burnping desire of every Christian to know God better” to know the truth about God therefore to increase in faith in Him. (“Be Transformed”, p.30, Warren Wiersbe)

As I bid you farewell, I thank you for hearing my story. May you be as powerfully convinced as was I about the truth that Jesus is God, for this is the “pearl of great price” which people all over the world are searching to find.

May all who search find the Son of God, Jesus, Who is the Way, the Truth and the Life. “

The Lord be with you!

The Rev’d. Gail Bryce

14^th May, 2017

Bulletin for May 14th 2017

FEAST OF ST. PHILIP AND ST JAMES – APOSTLES

St. George’s Anglican Church, Ivanhoe East

10 am Wednesday, 3^rd May, 2017

Isaiah 30:18-21 Psalm 19:1-6 1 Corinthians 15:1-8 John 14:6-14

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

INTRODUCTION

Today we celebrate and give thanks to God for the lives of St. Philip and St. James, both apostles of our Lord Jesus Christ and martyrs for their faith in Him.

When I reflect on the deaths of these two apostles, I am shocked and, at the same time, so in awe of Philip and James and the other apostles who died for their faith in our Lord. I have questioned myself as to whether I would stand the test of being faithful to our Lord even in the face of persecution and the threat death. Have you ever asked yourself this question?

ST. PHILIP AND ST. JAMES

Philip was an apostle of Jesus. After he responded to Jesus call to follow Him, he went and invited Nathaniel to join the band of disciples. So he was an evangelist from his beginnings. In the Gospel passage today, Philip asks Jesus to: “Show us the Father and we well be satisfied.” Jesus says plainly: “He that has seen me has seen the Father. I and the Father are one.” (John 14)

It is said “Foxes Book of Martyrs”, p.9.) that Philip labored to spread the Gospel amongst barbarous people and suffered in Hierapolis, a city of Phyrgia. He was crucified and stoned to death and buried there with his daughters.”

St. James was a disciple of Jesus and one of three disciples in Jesus’ inner circle, the others being Peter and John. James was present on the Mount of transfiguration when Jesus was transfigured and revealed His glory. Herod Agrippa ordered James’ death by a sword. (Acts 12:2)

PERSECUTION

I have the opinion that Christians are not popular in our society today. The church has much to apologize for from past events.

Jesus said to: “Count it all joy when we are persecuted and reviled and hated” and dealt with maliciously on account of Him, because this is what was done to the prophets in the Old Testament.

In our humanity, being the recipient of this kind of persecution, it is not easy to call this “joy”.

I’ve recently read some novels which related how people were persecuted, burnt at the stake, hung drawn and quartered for their Christian beliefs in England in the 1500’s and beyond. It is shocking what some people had to endure for what they believed.

TODAY

We sometimes think that persecution of Christians doesn’t happen now to a great a number of people as it did back in the early days of Christianity or in the Middle Ages. I imagine we can all recall that our Television news has, at least over the last 12 months, given news of a number of incidents where Christians died for their faith in our Lord. I think of those Coptic Christians killed in Cairo on Palm Sunday and the Christians who were beheaded in Mosel and other places in Iraq.

An international Christian organization, “Open Doors”, has an article on the Internet, which says:

“A new report by a leading watchdog group has identified 2016 as the “worst year yet” for Christian persecution, ever since the organization began monitoring persecution 25 years ago.

(The report, which is produced annually by Open Doors USA, found that persecution of Christians rose globally for the third year in a row, reaching “unprecedented levels” in countries located in South and Southeast Asia, among other locations.)

“Christians throughout the world continue to risk imprisonment, loss of home and assets, torture, beheadings, rape and even death as a result of their faith,” the report stated. The World Watch List (WWL) ranks the 50 countries across the globe where persecution of Christians is most severe.

Islamic extremism remains the dominant driver of Christian persecution in the world, responsible for initiating oppression and conflict in 35 out of the 50 countries on the 2017 list. Moreover, nine out of the top ten countries where Christians suffer “extreme persecution” have populations that are at least 50% Muslim.

For the 14th straight year, North Korea tops the list as the most dangerous place to be a Christian, followed by Somalia, Afghanistan, Pakistan, Sudan, Syria, Iraq, Iran, Yemen, Eritrea and Yemen.

While killings of Christians in Nigeria saw a dramatic increase of more than 62 percent in 2016, the most violent nation is now Pakistan, which climbed to No. 4 on the list for a level of anti-Christian violence “exceeding even northern Nigeria.”

CONCLUSION

Many years ago, as I thought about my faith in our Lord and then compared myself with the “greats of the Christian faith, people like Philip and James, Paul, Mother Teresa, and so many other “greats”, I knew that the depth of my faith was “shallow” in comparison. This was one of the reasons which led me on a long search to find God and to know that He is real.

You’ve probably heard the story that if you were held hostage at gun point somewhere, and were given the option of denying our Lord and being set free or confessing Him as Lord and Saviour and being killed, what would you do? This is a challenge to each of us. Our brother and sister Christians in 50 other countries in the world face worse persecution than any of us will ever know personally.

Today, we honour saints Philip and James, giving thanks to God for their lives of faithfulness and witness which cost them their lives. We thank God for the inspiration they have been to countless Christians down through the ages.

As we contemplate the lives of St. Philip and St. James, may we be strengthened and emboldened to live our lives in faithfulness to our Lord.

The Lord be with you!

“THE GOOD SHEPHERD!”

St. George’s Anglican Church, Ivanhoe East

8 am and 10 am Fourth Sunday of Easter

7^th May, 2017

Readings:  Acts 2:42-47 Psalm 23 1 Peter 2:1-10 John 10: 1-10

In the Name of the Father, Son and Holy Spirit. Amen!

INTRODUCTION

There have been many political tyrants in our world, (to describe some of them mildly), over the last century or so, I’m sure you’ll agree. People like: Sadam Hussein, Hitler, the leaders in El Salvador and China, Edi Amin, Kim Jong Un, Russian leaders including their current leader, Vladimir Putin – just to name a few. Can you imagine for a moment how you would have felt having a National leader of their ilk? The evidence is clear that, as political leaders, they have exploited their people, in many cases ruled with an iron fist and grown very wealthy instead of being leaders who inspire their people by the good example of a selfless life.

The history of the Israelites informs us that there were leaders, shepherds of the people, who were tyrants to their sheep.

By contrast, our own Anglican, Canon Andrew White, The Vicar of Baghdad, who has Multiple Sclerosis, remained with his flock in Baghdad keeping his promise not to desert them, facing bombs and danger daily, while caring for the destitute, homeless and injured who came to St. George’s Anglican Church, Baghdad. He has been an inspiring shepherd of his flock in war torn Iraq and a successful negotiator of peace talks in the Middle East for decades. Many, many miracles have occurred there. The chief shepherd of the Anglican Communion, Archbishop Justin Welby, demonstrated our Lord’s shepherding care when he ordered Canon Andrew to return to the UK because the situation in Iraq had become so acutely dangerous.

CONTEXT

In chapter ten of the Gospel according to John (today’s appointed Gospel reading), Jesus is at pains to teach the Pharisees that they have exploited the people, the sheep God has entrusted to them and have cared selfishly for themselves. That which led Jesus to launch into this teaching to the Pharisees was the incident recorded in the previous chapter of the Gospel according to John, chapter nine, when the Pharisees excommunicated from the Temple, the blind beggar whom Jesus had healed.

Jesus uses the imagery of “shepherd” because to the minds of the Israelites, shepherds were leaders, both in a political and a religious sense. God’s chosen people were referred to as: “the flock of the Lord” (Psalm 100:3). There are numerous passages in the Hebrew Scriptures which refer to the leaders of God’s people as the “shepherds” and God castigates them for attending to their own greed rather than caring for the people whom God had called them to serve, e.g., in Ezekiel, chapter 34:1f, we read: “The word of the Lord came to me: Mortal, prophecy against the shepherds of Israel: prophecy; and say to them – to the shepherds: Thus says the Lord God: Ah! You shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep?”

“So it was that Israel awaited God’s re-assumption of the role of Shepherd. When Jesus announced that He was the True Shepherd He identified Himself with this expectation in Israel. He it is, who leads and guides and protects His people; it is He who will lay down His life for the flock.” “Commentaries on the readings of the Lectionary” P.78)

Jesus uses two “images”, firstly the “gate” and secondly the good “shepherd” image, in order to teach plainly His point, that the Pharisees before Him were “rogue” shepherds of God’s people, Israel, and that He, Jesus, is the true shepherd, demonstrated by the manner by which He cares for His sheep and will give His life for them on the Cross for their sins.

SHEPHERDS AND SHEEP!

In Australia, when we think of sheep, we think of vast herds or mobs of sheep possibly in their thousands, with a drover, mostly on a motor bike these days, and his sheep dog rounding up the sheep from behind and moving them forward from place to place for food and water.

In the Palestine of Jesus’ day, a shepherd would possibly only have up to twenty sheep in his care and would virtually spend most of his time, day and night, caring for them and protecting them against predators, enabling them to survive by leading them to food and water. At night, in order to keep the sheep safe, the sheep would be penned in an area around which walls of rock would contain them. This pen would not have a physical gate or door and the shepherd would place themselves across the opening into the pen, in order to keep the sheep safe from predators. The shepherd risked his life in order to protect the sheep. Sometimes several flocks of sheep with several shepherds, would be penned up in the same area at night, sometimes even in the courtyard of a residence. As day dawned, each shepherd would call their sheep to follow them and the sheep would only obey the voice of their own shepherd – never going with another shepherd – in fact they would run away from a shepherd not their own. This is still occurs in the Holy Land and other places today. A thief or bandit wouldn’t attempt to go through the opening where the shepherd rested and guarded his flock, but would try by another means, possibly scaling the wall, to gain access to the sheep. These are the thieves or bandits of whom Jesus speaks – but He actually means the religious leaders of Israel who have not cared for the sheep as God cares for His people, but feathered their own nests.

WHO DOES JESUS SAY HE IS IN TODAY’S GOSPEL?

In verse seven and following, Jesus says” “Very truly, I tell you, I am the gate for the sheep…….. I am the gate. Whoever enters by Me will be saved, and will come in and go out and find pasture.” (John 10:7+9)

A gate marks the proper place of entry. There is only one way to enter into God’s Kingdom and that is through faith in Jesus Christ, God’s Son. Jesus is the only legitimate way into God’s kingdom.

Jesus is saying that He is the gate through which a person enters into the place where God Himself, through His Son, shepherds that person, cares for them as a true shepherd should care for His flock.

In saying: “I am the gate,” Jesus is disclosing that He is God. Did God not say to Moses: “I am who I am”? (Exodus 5:14) “I am the gate”, is one of seven sayings by Jesus in the Gospel of John, which begin with the words, “I am”. “I am the gate”, “I am the living water”, “I am the light of the world”, “I am the bread of life”, “I am the true vine”, etc. In each of these statements Jesus reveals that He is God Incarnate.

In this passage, Jesus says that those who enter by the gate, “Hear His voice.” Just as the sheep hear and respond to the voice of their own shepherd, so those of God’s flock, those who believe in Jesus, will “hear His voice” and will respond only to Him.

An “example” of God’s chosen hearing the voice of the Good Shepherd and following Him was experienced by Ian and I when we visited an Anglican School for the deaf in Jordan. The Anglican priest from Holland, Father Andrew, told us that “lots of children convert from Islam to Christianity” at that school, even though it is against the Law in Jordan to convert to Christianity. The love of God was palpable in that place and many of us were reduced to tears even though nothing was said to even begin to touch our emotions. The love of God through the ministry of Fr. Andrew and other Christians in that place so touches the lives of the children and adults who attend that school, that they cannot help but hear God’s voice calling them to follow the Good Shepherd who leads them into full and abundant life.

Jesus says in John chapter 10, that He calls each of His flock by name, that He leads His sheep, that He goes ahead of His sheep and His sheep follow Him. This is the movement of a soul from darkness and unbelief into the light of the knowledge that Jesus is God’s Son and turning their lives around to follow Him.

The Twenty Third Psalm says: “The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures: He leads me beside still waters.” (Psalm 23:1+2)

ABUNDANT LIFE

When we come to faith in God’s Son, Jesus, we are enabled to live life to the full knowing that He died on the Cross for our sins. We are then able to live life fully and freely, because our Lord has taken all, which weighs us down, our sin and guilt, and nailed them to the Cross so that we can go free – free to live life fully and abundantly. This is to feel fully human, fully alive! God always takes the initiative in drawing us to faith in His Son, Jesus. He calls us to follow Jesus. How caring and loving is God to do this?

CONCLUSION

In contrast to the political tyrants who have sown evil in our world, God, through the Good Shepherd, Jesus His Son, calls us by Name, guides and leads us to all we need for life and goes before us so that we will be safe.

May we trust our Saviour, God’s Son, Jesus, our Good Shepherd, with our life, as He “calls” us and “goes before us to lead us”.

Our response is to follow Him wherever He leads us.

The Lord be with you!

Bulletin for May 7th 2017

The May issue of The Melbourne Anglican (TMA) is now available. This issue includes:

• A front page photo of a depiction of Christ by an aerial artist in a dramatic portrayal of the Passion in St Paul’s Cathedral Melbourne;
• News of the international Thy Kingdom Come Prayer Campaign which is to culminate in a “Beacon Event” on 3 June, the eve of Pentecost, in St Paul’s Cathedral Melbourne, to mark its involvement, and that of other Melbourne parishes, in the Campaign.
• The Dean of Chelmsford Cathedral in the UK, Nicholas Henshaw, reflects on the blessings of the 24/7 Prayer Movement;
• US radical and founder of The Simple Way Community, Shane Claiborne, talks about the new monasticism movement and its 12 principles based around prayer and serving others;
• Coverage of Anglicare’s latest report on housing affordability; and a viewpoint “Tax concessions for some or a home for others?” by Grattan Institute economist and Anglican Dr Stephen Duckett;
• Bishop Philip Huggins writes about a life-changing book that led to an experience of the Risen Jesus and on the road to ordination;
• Bishop Paul White on why the Melbourne Diocese needs to aim for 50 new parishes;
• Bishop Stephen Hale, Lead Minister for the St Hilary’s Network, on our cashless culture, and the revolution underway in church giving;
• A tribute to Nobel Prize winning Australian neuroscientist Sir John Eccles, who believed in the soul;
• A lead letter, “You can accept science [and] be faithful to Scripture” by the Revd Dr Stephen Ames, the Revd Dr Chris Mulherin and Emeritus Professor of Physics, Dr John Pilbrow.
• A special supplement celebrating the work of The Melbourne Anglican Foundation.

 

 

‘THE ROAD TO EMMAUS’

8.00 am and 10.00 am – St. George’s Anglican Church, Ivanhoe East

Third Sunday of Easter, 30^th April, 2017

READING: Luke 24:13-35Ä

In the Name of the Father and of the Son, and of the Holy Spirit. Amen!

INTRODUCTION.

Can you imagine today’s Gospel story as the last scene in a dramatic movie – almost the postscript? The music spelling out for us that this is the end! The heart stopping high point has come and gone, and, in the centre of the screen, two dejected and forlorn figures walk wearily towards the setting sun – THE END is about to come onto the screen!`

THE GOSPEL.

We could have witnessed all the dramatic events which had preceded this particular scene. And as the sun sets and disappears from sight, so the hopes of these two people of a Saviour, a Messiah, a Deliverer – disappear from their hearts. The picture on the front of the Bulletin helps us visualize the scene before us.

Thoughtful, despondent, limp with grief, they appear to be in a daze. The tragic events over the climactic last scenes have jam packed their emotions to point of exhaustion.

Like the pictures we see regularly on our television screens depicting the absolute despair, outrage and horror, at the so often needless sudden death and tragedies which seem to occur almost every day in our world, the two figures on centre screen, have walked away from the numbing events of those last few days of a week they will forever remember.

They too, like some of us, have also traveled through that road of outrage, despair, shock and horror, as the man from Galilee – whose life events they had followed and been part of in some way, was brutally beaten, stripped of every human dignity, hated, despised and spat upon, and in a state of utter exhaustion – made to carry a heavy cross which had held Him in the last moments of life on the road to His death. And all this to an innocent man!

Can we try to enter into their feelings, as, reeling with shock, they traveled that Sunday afternoon away from the scene of tragedy towards a refuge, a place to gather themselves together – a place to try to put things in to some sort of perspective – a place to try to find some answers to the endless questions which continually roll through their minds like a broken record seemingly repeating the same unanswerable questions over and over again!

All these events we have been part of since Jesus’ birth was celebrated, and we have focused on Him man at centre stage, in a drama that has been recalled all over the world for more than 2,000 years.

And so the scene is still before us, two men walking along a dusty road towards the setting sun. We expect the “credits” to appear soon and we prepare ourselves to leave. Hearts as heavy as the feet of the two people plodding before us.

And then, just as if we had blinked, there are now not two, but three people in the scene before us. When and how He – the central figure came – we do not know.

For some reason, the two walking towards the sunset don’t seem to know Him. He asks them what they’ve been discussing. So downcast and full of emotion at the events of the last few days (just like when some of us have experienced tragedy and can’t believe that the world can still keep going when the bottom has dropped out of ours) so these two are amazed that this man doesn’t seem to know anything of what has happened in Jerusalem in recent days.

They describe the Person around whom their melancholy lies, as a “prophet, powerful in deed before God and all the people.” (Lk 24:19)

Their disappointment shows in their words, “we had hoped that He was the One who was going to redeem Israel.” (Luke 24)

They said that some of the women in their group had astounded them because they had gone to the tomb that very morning, and had not found His body there but had seen a vision of angels who said that He was alive, this had been checked out by some disciples who had confirmed their story.

The One in their midst, spoke to them and explained succinctly God’s plan about the Messiah from the Old Testament prophets. `

JOURNEY’S END!

The two had now reached their journey’s end – in more ways than one!

We see the third “central” Person indicate that He is travelling further and we observe the two enthusiastically encouraging Him to stay with them. The sun has almost set, the time for travelling in those days, virtually over.

The next scene sees them sitting at a table preparing to eat a meal. The third Person, the central figure, takes the bread, gives thanks and breaks the bread and gives it to them.

A new day dawns in their lives! As with the great Apostle Paul and millions of Christians down through the centuries, suddenly they could see clearly who this Man really is?

As the words describe this dawning moment in the hymn, ‘ Amazing Grace” with the words – ‘I once was blind but now I see!’ so the two who had trudged dejectedly to Emmaus were suddenly brought from the darkness of unknowing to the brilliant light of understanding who this man before them really is, i.e., He is the Son of God, Jesus Christ.

A divine moment of truth with the Son not setting – but rising to heart stopping heights in their hearts. They had never, ever heard such “good news“!!!

Despondency and despair give way to sublime joy! In our mind’s eye we had seen them enter their refuge – broken with grief – they are now energized into new resurrection hope-filled life!

When, only moments ago they had to retire for the day, they are now exuberant with new life – seeing clearly, now that the fog has gone, that Jesus Christ is the Messiah, the Son of God!

But now, when we look again, we find that there are not now three but two people, in the scene before us…once again, only two!

These two cannot keep this heart stopping news to themselves. Whereas they had entered the house with heavy hearts and feet, they now prepare to about turn, and journey back the 7 miles to Jerusalem – not now with heavy hearts and feet but with hearts which are bursting with joy, and their entire beings soaring high as on eagles wings!

It’s always the way with good news, isn’t it? It simply has to be shared.

No doubt if this happened today they could have sent an SMS text message on their mobile phone, or telephoned ahead, or sent a fax or an e mail, and then driven across to Jerusalem.

But, back to Jerusalem they walked, the light of the knowledge that Jesus Christ is the resurrected Son of God illuminating their path.

They rejoin the other disciples but cannot first give voice to their good news before they hear from the others: “The Lord has risen and has appeared to Simon!” Another first hand resurrection appearance seen personally by one of the disciples!

And then, only then, are they able to explode with their excited message, to verify again, yet another resurrection appearance of our Lord, one of eleven recorded resurrection appearances in the Scriptures. To hear about events is one thing, but to experience them is another.

This is the moment of conviction. This is the wow! moment! This is the monumental life changing experience, which transforms them from dejected, despondent despairing people – to zealous, joyful, exuberant people of faith in Jesus Christ the Son of God, who become the founding members of the church.

Their lives, as with the lives of the other disciples, revealed that this was no figment of their imagination, no interlude into a world of fantasy.

Their fearful existence has been transformed into a faithful existence.

CONCLUSION.

And so perhaps we can fast forward the movie on the screen to the present day, with ourselves on centre stage – not alone, but with “Another” – God’s Son, Jesus, walking beside us on our life’s journey for He has promised: ”I will never leave you or forsake you, I will be with you always to the end of time.” .

He opens our eyes to see Him as God’s Son, the resurrected, risen, Lord. He transforms our lives as we respond in faith to Him. He is with us every moment of life whatever we may encounter, including during our times of dejectedness, our pain, our grief. He comes to us in ways that reveal His presence. He is with us at all times in life and especially when our need is greatest,

He comes in unexpected ways and at unexpected moments. He will most certainly come to us in but a very few moments, in the breaking of bread and in the blessed cup.

We, too, sometimes have hearts burn within us at His Presence and His touch and our lives are filled anew with hope, hope in Him, God’s Son.

He reveals His presence to us, and that moment is frozen in time as a transforming, life changing moment – and we are new people henceforth, because the Son of God has walked into the sunset and beyond with us, along our pathway of life!

Let us pray: Lord Jesus Christ, Son of the living God, we thank you that when we reflect on Your Presence with the two travellers on the road to Emmaus, that this is a message to each of us personally of Your Presence with each of us on our particular journey of life. Help us to trust You as we traverse the many terrains of life. S Strengthen us for our Christian walk as we take You into ourselves through Holy Communion and take You with us into the world You love. Open our eyes to always see Your Presence with us and to know that we are never alone for You come with us wherever we may be.

We ask this prayer through Jesus Christ our Lord. Amen!

Amen!